Nice Country

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                                         Nice Country

For an indigenous people, the river is like her sister, and the mountain is her brother. If such a life was observed about nature and the earth, there would not have been so much environmental disasters in the world, people did not bind the dam to get cash on the river, and did not pollute the water by digging the river. If the river is our sister, then we can not oppress her, we can not destroy her. The torture of stone lifting machines on the Piyain River in Tipaimukh dam or Jaflong is the result of the state and the development of modern people, which will cause far-reaching damage to the future generation. Today's development and politics are standing on cash calculations. This idea is worthless to the future generations. A person from the haor region came and said, the river which we have raised so many days, more than 200 years, the river would have saved our lives, and with machine tools, we ended it in two years.
The earth is not mine, I am the creator; The river is not mine, I am the river; These hills and forests are not mine, I am the forest - this was the lifestyle of indigenous people. In today's corporate society and cash market, these values ​​are meaningless. Forests and forests were like mothers to the indigenous people, forest mothers. If the forest is a mother, then there is no question of selling or extracting it. Adivasis were not even thinking about profit from that forest. Can mother be sold? And today's state, development and human beings are forest resources, there is no issue of life here. Here the helpless indigenous people, their thoughts and thoughts are worthless today. When nature gives us Padma-Meghna-Yamuna-Surma river, why do we capture these rivers? Many people say Sidar, flood, tidal surge, people still can not overcome reality, people are helpless to nature. And we say the indigenous people, there is nothing to overcome the reality or to overcome it. People forget about fighting with nature, but they are complementary to nature through co-existence. A Khasi elder said, 'When looking at a big tree in the forest, modern people judge with the timber of the wood and think of selling trees.' And the indigenous people have the tree, the deity. Not only for people, it is not his concern, wild animals, wild animals, insects, etc. also need to preserve trees for them. Land, hills and forest are all sacred to indigenous people. There, their ancestors' blood has been mixed, they have a cemetery.
Bengali love lovers say to her lover, you are mine Because of 'you are mine', the boy takes away the freedom of the girl. On the basis of indigenous living, the boy will tell the girl, 'You are mine', 'I am yours.' The matter is completely opposite.
On January 13, I went to see the Sarai river which came down from the hills of Meghalaya near Jaflong in Sylhet. The water of this river is still blue. Chief adviser to the caretaker government Justice Muhammad Habibur Rahman accompanied him. We took a boat where Sarai river came from Khasi Hills in Meghalaya, went to its last head. BSF camp on the other side Habibur Rahman said to me, 'Take this blue water photo.' He said, 'After many days I saw this blue water.' I took the photo. The two lanes of the Sarai river are still beautiful and beautiful. Transparent, clear its blue water But I heard that the eyes of the people of the stone and the balulovi like Jahlong's Piyain River have been seen here. Piyain river and Jaflong are now londvand, dying in torture of technicians and businessmen of greedy people. We found relief, the Sarai river is still alive, it is beautiful. But I also learned about the dangers, trying to make dams in the river. On the other hand, stone and sand traders are trying to dig the river from time to time. The first light was published on 17 January on a news.  

                                                 Nice Country

Some teachers said at the conference organized by BAPA at Shahjalal University, "If they gave responsibility for forests to indigenous people, they would protect forests, trees and biodiversity. We can see what happens to others if we do this responsibility. Trees and forests are the means of profit to others, and forests and forests are the symbol of life for the indigenous people.
In the speech of the program at Shahjalal University, I quote an Indigenous Declaration, "All the people have come from forests, from the land. People die when the forest dies. We have been entrusted with the responsibility to protect the world's natural balance, to cherish it with compassion and compassion. When a part of this nature is destroyed, then all the balance becomes londvand. When the last tree of the forest is cut, the last river gets dry, then people will learn that life does not save gold and silver. We have received the responsibility of properly using the nature, the care of the forest, and the land without any hesitation, who have given us the responsibility of protecting it for future generations. "For a long time, modern civilization, powerful greedy cruel people and ignorant state did not listen to the ears. So today both nature and indigenous people are endangered.
At this function, Justice Muhammad Habibur Rahman said that the definition of indigenous people is not important but identification is more important. It is our government and state that we hear and listen to the ears.